The Saturn antardasha within the Moon mahadasha is also written Moon–Saturn.
Source: BPHS (Santhanam) 46.12–14, Vimshottari order from Krittika: Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu, Venus
In your chart
Mahadasha
Moon
Antardasha
Saturn
Mahadasha length
10 years BPHS 46.15
Working
10×19/120 = 190/120 = 1.583333 years BPHS 51.1
Duration
1 year, 7 months
Position in the mahadasha
5
Starts after the mahadasha begins
4 years, 3 months, 0 days
How long it lasts
The Moon mahadasha lasts 10 years. Antardasha = 10×19/120 = 190/120 = 1.583333 years, i.e. about 1 year, 7 months.
Here 1 year = 365.25 days.
The order of the antardashas
The Moon mahadasha opens with Moon's own antardasha (BPHS ch. 51: the first antardasha belongs to the dasha lord), then the planets follow in Vimshottari order: Moon → Mars → Rahu → Jupiter → Saturn → Mercury → Ketu → Venus → Sun. The Saturn antardasha is the fifth in this sequence and begins 4 years, 3 months after the mahadasha starts.
What tradition holds
Tradition links the Moon mahadasha with the mind, feelings and home, and reads the Saturn antardasha as adding a note of discipline, patience and long effort. Feeling meets discipline: the theme is steadying the mind with patience. It is a period tradition reads as asking for patience and routine; the real picture comes from where both planets sit in the chart.
In your chart
See when this period falls in your chart, and where both planets sit, in the free kundli.
BPHS (Santhanam) 46.12–14, translator's note · 120 years in total
BPHS (Santhanam) 51.1 · Antardasha = MD years × AD years ÷ total dasha years (120)
BPHS (Santhanam) 51.1, notes · Worked example: Venus–Venus = 20×20/120 = 3 years 4 months
BPHS (Santhanam) 51.1, notes · Shortcut: MD×AD, drop the last digit as months, the last digit ×3 as days (360-day reckoning); Saturn–Mercury 17×19 = 323
BPHS (Santhanam) 51.2 · The first antardasha belongs to the dasha lord; the rest follow the dasha order
Praśna Mārga (Raman tr.) stanza 65, notes · An example of the 360-day year in a dasha context (the praśna daśā, not the natal one)
Checked against the classical texts · Last reviewed: 2026-10-14
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