Ram Navami: Rama's birth at midday

What Ram Navami is

Chaitra's Shukla Navami is Rama's birthday. It is also the ninth day of Chaitra Navratri, so in many homes the Goddess's worship ends and Rama's birth is celebrated together. At midday, the reading of Rama's birth, aarti and prasad mark the day.

How the date is decided

Shastra (Dharmasindhu): Rama's birth is recorded on Chaitra Shukla Navami, in Punarvasu nakshatra, at midday, in Karka lagna, with the Sun in Mesha and five planets exalted. So the fast is kept on the Navami present at midday.

• At midday on the first day only → the first day.
• At midday on both days, or on neither → the second day, because a Navami joined to Ashtami is avoided. So even if the first day has the whole midday, a Navami touching part of the second day's midday is taken.

Smarta and Vaishnava: Dharmasindhu says Vaishnavas fast only on the next-day Navami that has three muhurtas. Smartas generally follow the rule above; but if, through a dropped Dashami, the Smarta Ekadashi would fall on the parana day, Smartas fast on the Ashtami-joined Navami. If no pure Navami is found or it is under three muhurtas, all take the Ashtami-joined day. In years when the days differ, we show both.

The story: tradition / Purana story

Tradition tells that King Dasharatha of Ayodhya had three queens but no children. From the prasad of the putreshti yajna, Rama was born to Kaushalya, Bharata to Kaikeyi, and Lakshmana and Shatrughna to Sumitra. Rama's life, exile, Sita's abduction, Hanuman's devotion, the victory over Ravana and the return to Ayodhya form the Ramayana, read and heard in homes for generations.

Tradition calls Rama ‘Maryada Purushottama’: the ideal of keeping one's word, duty and compassion. Ram Navami is a day to remember that ideal.

How families celebrate

Ayodhya: a Sarayu bath, the birth celebration in temples, a large fair. North India: reading the Ramcharitmanas at home (in many places a nine-day reading ends today), processions, community meals. South India: sharing panakam (jaggery-cardamom drink) and neer mor (spiced buttermilk) for ‘Sri Rama Navami’; in Andhra and Telangana, the Sita–Rama Kalyanam (wedding festival) at Bhadrachalam. Maharashtra: a cradle and kirtan in temples at midday. Bengal–Odisha: Ramayana singing and fairs.

A simple puja

1. Morning bath and intention; a fruit fast or what you can manage.
2. A picture of Rama's court (Rama, Sita, Lakshmana, Hanuman) at the shrine.
3. At midday, read the birth episode (from the Ramayana or Ramcharitmanas) and rock a cradle.
4. Tulsi, flowers, panchamrit, and panjiri or panakam as offering; aarti.
5. Bhajans with family in the evening; break the fast next day (by your custom).

No paid puja is needed.

Safety and health

Fasting and health: keep the fast as your health allows. With diabetes, blood pressure, pregnancy, breastfeeding, older age or regular medicine, a lighter form (fruit, milk, or one simple meal) is also part of the tradition. Don't change medicine timings. For health, the doctor comes first; no vrat replaces that.

By Chaitra the heat has begun: at midday processions carry water, cover your head and rest in the shade. At community meals take only clean water and fresh food. At fairs like Ayodhya's, hold the hands of children and elders, and stay out of deep river water.

In ePandit

In ePandit: our calendar shows the festival day with your city's sunrise and sunset. The day is decided once, for Ujjain; your city's times are shown separately. We don't compute muhurta yet, and we never call a festival good or bad for anyone.

Frequently asked questions